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1 παντελῶς
παντελῶς adv. (s. παντελής; Trag., Hdt.+; Polyb., Epict., ins, pap; 2 Macc; TestSol 5:7 P; ApcSed 14:9 p. 136, 15 Ja.; EpArist, Philo; Jos., Ant. 4, 121; Just., A II, 10, 8; Ath., R. 20 p. 73, 11 al.) to the fullest degree, fully, completely, altogether in answers (cp. Pla., Rep. 2, 379b; 3, 401a; 6, 485d al.) οὐ παντελῶς not at all; by no means (Lucian, Catapl. 4) Hs 7:4. -
2 παντελώς
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3 παντελῶς
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4 παντελῶς
+ D 0-0-0-0-5=5 2 Mc 3,12.31; 7,40; 11,1; 14,46quite, utterly -
5 παντελής
παντελής, ές,A all-complete, absolute,παντελῆ σάγην ἔχων A.Ch. 560
; ; πανοπλία, ἐλευθερία, μανία, Pl.Lg. 796c, 698a, D.Chr.38.17; π. δάμαρ mistress of the house, S.OT 930; δήμου π. ψηφίσματα with full authority, A.Supp. 601;π. κήρυγμα S.Ichn.13
; π. ἐσχάραι complete tale of sacrificial hearths, Id.Ant. 1016.II [voice] Act., all-accomplishing, (lyr., s. v.l.); (lyr.);π. εὐεργέτης S.Ichn.79
.III Adv. παντελῶς, [dialect] Ion. - έως, altogether, utterly, with Verbs,διῶρυξ π. πεποιημένη Hdt.7.37
;λίθινα π. ἐξειργασμένα IG12.372.93
; παντελέως εἶχε τὸ οἴκημα it was quite finished, Hdt.4.95;π. διώρισε A.Pr. 440
; π. κρανθήσεται ib. 911; π. θανεῖν to die outright, S.OT 669;ἐκμεμάθηκα ταῦτα π. Epicr.4
, etc.: with Adjs.,π. βαθεῖα φάλαγξ X.HG2.4.34
;π. ἄφρων Men.694
;ἄχρηστα π. Philippid.12
;π. Βοιώτιοι Alex.237.1
; οὐ π. not at all, Men.5; from first to last,π. ἕως ἂν διεξέλθῃ διὰ πάντων Arist.Pol. 1298a16
.2 in answers, most certainly,παντελῶς γε Pl. R. 379c
, 485d;π. μὲν οὖν Id.Prm. 155c
, 160b, R. 401a.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παντελής
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6 ὡς
ὡς:—Summary:A as ADVERB of Manner.Aa ὧς and ὥς (with accent), so, thus.Ab ὡς (without accent) of the Relat. Pron. ὅς, as.Acὡς Relat. and Interrog., how.Ad ὡς temporal, when.Ae ὡς Local, where,B ὡς, as CONJUNCTION.C, D various usages.A ADVERB of Manner:Aa [full] ὥς, Demonstr., = οὕτως, so, thus, freq. in Hom., Il.1.33, al.;ὢς εἶπ' Sapph.Supp.20
a.11 (Epic style); in [dialect] Ion. Prose, Hdt.3.13, al.; rare in [dialect] Att., and almost confined to certain phrases, v. infr. 2, 3; ὥς simply = οὕτως, A.Ag. 930, Th.3.37, Pl.Prt. 338a;ἀλλ' ὣς γενέσθω E.Hec. 888
, al.2 καὶ ὧς even so, nevertheless, Il.1.116, al.; οὐδ' ὧς not even so, 7.263, Od.1.6, al., Hdt.6.76;οὐδέ κεν ὧς Il.9.386
: the phrases καὶ ὧς, οὐδ' ὧς, μηδ' ὧς, are used in Trag. and [dialect] Att., S.Ant. 1042, Th.1.74, 7.74; also later, PCair.Zen.19.10 (iii B. C., unaccented), UPZ146.40 (ii B. C.), GDI 1832.11 (Delph., ii B. C.), IG22.850.17 (iii B. C.);κἂν ὧς, εἴπερ μέλει σοι, ἀπόστειλόν μοί τινα POxy.120.11
(iv A. D.); (Delph., ii B. C.); Thess.καὶ οὗς IG9(2).234.1
(iii B. C.); for this phrase the accentuation ὧς is prescribed by Hdn.Gr.2.932, al., cf. A.D.Synt.307.16, and is found in good Mss. of Homer; for the remaining uses under this head (Aa. 1, 3, 4 ) the accentuation ὥς is prescribed by the same grammarians.3 in Comparisons, ὥς.., ὡς .., so.. as.., etc.; and reversely ὡς.., ὣς .., as.. so, Il.1.512, 14.265, etc.; in [dialect] Att., Pl.R. 530d; also ὥς τε.. ὣς .., as.. thus.., h.Cer. 174-6, E.Ba. 1066-8;οἷα.. ὥς Id.El. 151
-5; ὥσπερ.., ὣς δὲ .. (in apodosi) Pl.Prt. 326d.Ab [full] ὡς, Relat., as, Hom., etc.; prop. relat. to a demonstr. Adv., which is freq. omitted, κινήθη δ' ἀγορὴ ὡς κύματα μακρὰ θαλάσσης, i. e. οὕτως, ὡς .., Il.2.144 (φὴ Zenod.
): it is relat. not only to the regular demonstr. Advs. ὥς (ὧς), τώς, ὧδε, οὕτως, αὕτως, but also to ταύτῃ, Pl.R. 365d, etc. We find a collat. [dialect] Dor. form ὥ (q. v.); cf. ὥτε. Usage:I in similes, freq. in Hom., Il.5.161, al.; longer similes are commonly introduced byὡς ὅτε, ὡς δ' ὅτε, ἤριπε δ', ὡς ὅτε πύργος [ἤριπε] 4.462
:ἤριπε δ', ὡς ὅτε τις δρῦς ἤριπε 13.389
, cf. 2.394; so later, Emp.84.1, etc.;ὡς ὅτε θαητὸν μέγαρον, πάξομεν Pi.O.6.2
: ὡς ὅτε is rare in short similes, Od.11.368: ὡς is folld. by indic. [tense] pres., Il.9.4, 16.364: also by [tense] aor., 3.33 sq., 4.275, 16.823, al.; also by subj. [tense] pres. or [tense] aor., 5.161, 10.183, 485, 13.334 (sts. ὡς δ' ὅτ' ἄν, 11.269, 17.520); cf. ὥστε A:—the Verb is sts. omitted with ὡς, but may be supplied from the context, ἐνδούπησε πεσοῦσ', ὡς εἰναλίη κήξ (sc. πίπτει) Od.15.479, cf. 6.20;θεὸς δ' ὣς τίετο δήμῳ Il.5.78
;οἱ δὲ φέβοντο.., βόες ὣς ἀγελαῖαι Od.22.299
: where ὡς follows the noun to which it refers, it takes the accent; so in Com.,Ἀριστόδημος ὥς Cratin.151
, cf. Eub.75.6; v. infr. H.2 like as, just as,ὡς οὗτος κατὰ τέκν' ἔφαγε.., ὣς ἡμεῖς κτλ. Il.2.326
, v. supr. Aa. 3.3 sts. in the sense as much as or according as, ἑλὼν κρέας ὥς (i. e. ὅσον)οἱ χεῖρες ἐχάνδανον Od.17.344
; ὦκα δὲ μητρὶ ἔννεπον ὡς (i. e. ὅσα)εἶδόν τε καὶ ἔκλυον h.Cer. 172
;τῶν πάντων οὐ τόσσον ὀδύρομαι.. ὡς ἑνός Od.4.105
;τόσον.. ὡς Il.4.130
; so in Trag., ; ; in Prose, ὡς δύναται as much as he can, Democr.278;τὸ ῥῆμα μέμνημαι ὡς εἶπε Aeschin.3.72
; ὡς μή = ὅσον μή, νέμεν ὅτι ἃν ( = ἂν)βόλητοι ὡς μὴ ἰν τοῖ περιχώροι IG5(2).3.9
(Tegea, iv B. C.); cf. Ab. 11.2 infr.4 sts. after [comp] Comp., compared with, hence than, μᾶλλον πρέπει οὕτως ὡς .. Pl.Ap. 36d;ἅ γε μείζω πόνον παρέχει.. οὐκ ἂν ῥᾳδίως οὐδὲ πολλὰ ἂν εὕροις ὡς τοῦτο Id.R. 526c
; οὐδενὸς μᾶλλον φροντίζειν ὡς .. Plb.3.12.5, cf. 7.4.5, 11.2.9, Plu.Cor.36: μᾶσσον ὡς is dub. in A.Pr. 629, and <ἢ> shd. perh. be inserted in Lys.7.12,31; cf. ὥσπερ IV.II with Adverbial clauses:1 parenthetically, in qualifying clauses, ὡς ἔοικε, etc., Pl. Smp. 176c, etc.: in these cases γε or γοῦν is freq. added, ὡς γοῦν ὁ λόγος σημαίνει as at any rate the argument shows, Id.R. 334a; in some phrases c. inf., v. infr. B. 11.3. An anacoluthon sts. occurs by the Verb of the principal clause being made dependent on the parenthetic Verb, ὡς δὲ Σκύθαι λέγουσι, νεώτατον ἁπάντων ἐθνέων εἶναι (for ἦν)τὸ σφέτερον Hdt.4.5
, cf. 1.65;ὡς ἐγὼ ἤκουσα, εἶναι αὐτόν Id.4.76
; ὡς γὰρ.. ἤκουσά τινος, ὅτι .. X.An.6.4.18 codd.; ἁνὴρ ὅδ' ὡς ἔοικεν οὐ νεμεῖν (for οὐ νεμεῖ, ὡς ἔοικε), S.Tr. 1238.2 in elliptical phrases, so far as.. (cf. supr. Ab.1.3) (lyr.); soὥς γε ἐμοὶ κριτῇ Ael.VH2.41
andὥς γ' ἐμοὶ χρῆσθαι κριτῇ E.Alc. 801
;ὡς ἐμῇ δόξῃ X.Vect.5.2
; ὡς ἀπ' ὀμμάτων (sc. εἰκάσαι) to judge by eyesight, S.OC15: esp. in such phrases asοὐκέτι πολλὸν χωρίον, ὡς εἶναι Αἰγύπτου Hdt.2.8
; οὐδὲ ἀδύνατος, ὡς Αακεδαιμόνιος for a Lacedaemonian, Th.4.84, cf. D.H.10.31; ; φρονεῖ.. ὡς γυνὴ μέγα for a woman, S.OT 1078; πιστός, ὡς νομεύς, ἀνήρ ib. 1118;μακρὰν ὡς γέροντι.. ὁδόν Id.OC20
, cf. 385, Ant.62, etc.;ὡπλισμένοι ὡς ἐν τοῖς ὄρεσιν ἱκανῶς X.An.4.3.31
; also withἄν, μεγάλα ἐκτήσατο χρήματα, ὡς ἂν εἶναι Ῥοδῶπιν Hdt.2.135
codd. (ἂν secl. Krüger, Ῥοδώπιος cj. Valck.):—for ὡς εἰπεῖν and the like , v. infr. B. 11.3.3 ὡς attached to the object of the Verb, as,ἑωυτὸν ὡς ἐχθρὸν λυπέει Democr.88
;ἔλαβεν ἀμφοτέρους ὡς φίλους ἤδη X.Cyr.3.2.25
;ἐν οἰκήματι ᾧ ὡς ταμιείῳ ἐχρῆτο Pl.Prt. 315d
.— For the similar usage of ὡς with Participles and Prepositions, v. infr. c.III with Adverbs:a with the Posit., truly,Pl.
Phdr. 234e (cf.ἀληθής 111.1b
: as if Adv. of τὸ ἀληθές) ; ὡς ἑτέρως in the other way, ib. 276c, D.18.212 (Adv. of ὁ ἕτερος; v. ἕτερος v. 2) (v. infr. D.1.1); ὡς ἠπίως, ὡς ἐτητύμως, S.El. 1438 (lyr.), 1452; (Istropolis, ii B. C.), LXX 4 Ma.5.21, 1 Enoch5.3, IG7.2725.16 (Acraeph., ii A. D.);ὡς ἐναλλάξ Vett.Val. 215.9
, 340.2;ὡς παντελῶς Id.184.26
;ὡς ἄλλως Is.7.27
, D.6.32;ὡς ἐνδεχομένως PPetr.2p.53
(iii B. C.); in ὣς αὔτως (v. ὡσαύτως ) we have the Adv. of ὁ αὐτός, but the ὥς retains its demonstr. force, as does ὁ in Homer; ὡς ἀληθῶς, ὡς ὁμοίως, and ὡς παντελῶς may be modelled on ὣς αὔτως, with which they are nearly synonymous; so also ὡς ἑτέρως and ὡς ἐναλλάξ, which are contrasted with it.b with Advbs. expressing anything extraordinary, θαυμαστῶς or θαυμασίως ὡς, ὑπερφυῶς ὡς, v. sub vocc.; ὡς is sts. separated by several words from its Adv., as ;ὑπερφυῶς δὴ τὸ χρῆμα ὡς δύσγνωστον φαίνεται Id.Alc.2.147c
, cf. Phd. 99d.c with the [comp] Sup., as much as can be,ὡς μάλιστα Th.1.141
, etc.: ὡς ῥᾷστα as easily as possible, A.Pr. 104;ὡς πλεῖστα Democr. 189
; ὠς τάχιστα as quickly as possible, Alc.Supp.4.15, etc.; more fully expressed,ὡς δυνατὸν ἄριστα Isoc.12.153
;ὡς ἐδύναντο ἀδηλότατα Th.7.50
;μαχομένους ὡς ἂν δυνώμεθα κράτιστα X.An.3.2.6
;ὡς οἷόν τε βελτιστον Pl.R. 403d
; ὡς ἀνυστὸν κάλλιστα Diog.Apollon.3: ὡς and ὅτι are sts. found together, where one is superfluous,ὡς ὅτι μάλιστα Pl.Lg. 908a
;βοῦν ὡς ὅτι κάλλιστον IG22.1028.17
(ii/i B. C.); v. infr. G.e in the phrases ὡς τὸ πολύ, ὡς ἐπὶ τὸ πολύ, Pl.R. 330c, 377b; ὡς ἐπὶ τὸ πλεῖον for the more part, commonly,ὡς ἐπὶ πλεῖστον Th.2.34
; ὡς ἐπὶ τὸ πλῆθος, ὡς πλήθει, Pl.R. 364a, 389d;ὡς τὸ ἐπίπαν Hdt.7.50
, etc.;ὡς τὰ πολλά Ael.NA12.17
.2 with Adjs.,a Posit.,ὑπερφυεῖ τινι.. ὡς μεγάλῃ βλάβῃ Pl.Grg. 477d
.b with [comp] Sup.,ὡς ἄριστοι τὰς φύσεις Id.Ti. 18d
;ὅπως ὡς βέλτισται ἔσονται Id.Grg. 503a
;ὡς ὅτι βέλτιστον Id.Smp. 218d
.c separated from the Adj. by a Prep.,ὡς ἐς ἐλάχιστον Th.1.63
, cf. D.18.246;ὡς ἐν βραχυτάτοις Antipho 1.18
;ὡς ἐν ἐχυρωτάτῳ ποιεῖσθαι X.Cyr. 1.6.26
, etc.Ac Relat. and Interrog., how,μερμήριζε.. ὡς Ἀχιλῆα τιμήσειε Il. 2.3
, cf. Pl.R. 365a;ἐβουλεύοντο ὡς.. στήσονται Hdt.3.84
, etc.;οἷα δεῖ λέγειν καὶ ὥς Arist.EN 1128a1
; ὡς πέπραται how, i. e. at what price the goods have been sold, PCair.Zen. 149 (iii B. C.); so οὐκ ἔσθ' ὡς .. (for the more usu. ὅπως ) nowise can it be that.., S.Ant. 750; οὐκ ἔσθ' ὡς οὐ .., Id.Ph. 196 (anap., Porson for οὐκ ἔστιν ὅπως ου) ; οἶσθ' ὡς πόησον; by a mixture of constructions for ὡς χρὴ ποιῆσαι or ὡς ποιήσεις, Id.OT 543, cf. Hermipp.43, Men.916; οἶσθ' ὡς μετεύξει is f.l. in E.Med. 600 ( μέτευξαι Elmsley); similarly,οἶσθα.. ὡς νῦν μὴ σφαλῇς S.OC75
.2 ὡς ἂν ποήσῃς however ( in whatever way) thou mayest act, Id.Aj. 1369, cf. Pl.Smp. 181a;αὐτῷ ὥς κεν ἅδῃ, τὼς ἔσσεται A.R.3.350
.Ad Temporal, when, with past tenses of the indic.,ἐνῶρτο γέλως.., ὡς ἴδον Il.1.600
: with opt., to express a repeated action, whenever,ὡς.. ἐς τὴν Μιλησίην ἀπίκοιτο Hdt.1.17
: rarely c. subj., to denote what happens under certain conditions,τῶν δὲ ὡς ἕκαστός οἱ μειχθῇ, διδοῖ δῶρον Id.4.172
, cf. 1.132; later, ὡς ἄν c. subj., when, PCair.Zen.251 (iii B. C.), 1 Ep.Cor.11.34, etc.;ὥς κα Berl.Sitzb.1927.170
([place name] Cyrene); ὡς ἂν τάχιστα λάβῃς τὴν ἐπιστολήν as soon as.. PCair.Zen.241.1 (iii B. C.), cf. LXX 1 Ki.9.13, Jo.3.8: in orat. obliq. c. inf., Hdt.1.86, 96, al.: expressed more forcibly by ὡς.. τάχιστα, some word or words being interposed, ὡς γὰρ ἐπετρόπευσε τάχιστα as soon as ever.., Id.1.65;ὡς δὲ ἀφίκετο τάχιστα X.Cyr.1.3.2
: less freq. ὡς τάχιστα stand together, Aeschin.2.22: but this usage must be distd. from signf. Ab.111.1c: folld. by demonstr.,ὡς εἶδ', ὣς ἀνεπᾶλτο Il.20.424
;ὡς ἴδεν, ὥς μιν ἔρως πυκινὰς φρένας ἀμφεκάλυψεν 14.294
; alsoὡς.., ἔπειτα 3.396
;Κρονίδης ὥς μιν φράσαθ' ὣς ἐόλητο θυμὸν ἀνωΐστοισιν ὑποδμηθεὶς βελέεσσι Κύπριδος Mosch.2.74
; the second ὣς is repeated,ἁ δ' Ἀταλάντα ὡς ἴδεν, ὣς ἐμάνη, ὣς ἐς βαθὺν ἅλατ' ἔρωτα Theoc.3.41
(ὣς = εὐθέως, Sch.vet.), cf. 2.82; in Bion 1.40 the clauses with ὡς all belong to the protasis.2 ὡς appears to be f.l. for ἕως inὡς ἂν αὑτὸς ἥλιος.. αἴρῃ S.Ph. 1330
,ὡς ἂν ᾖς οἷόσπερ εἶ Id.Aj. 1117
; cf.ὥσπερ 111.1
: but in later Gr. = ἕως, while,ὡς τὸ φῶς ἔχετε Ev.Jo.12.35
, 36;ὡς καιρὸν ἔχομεν Ep.Gal.6.10
, cf. Epigr.Gr.646a5 (p.529); also until,τίθεται ἐπὶ ἀνθράκων ὡς ἀναξηρανθῇ PLeid.X.89
B.; ἔα ἀφρίζειν τὴν πίσσαν ὡς οὗ ἐκλείπῃ ib.37B.; cf. EM824.43 (conversely ἕως for ὡς final, v. ἕως (B) A. 1.4).Ae Local, where, in dialects, Theoc.1.13, 5.101, 103, IG9(2).205.4 (Melitea, iii B. C.), SIG685.63, al. (Cretan, ii B. C.), IG12(1).736.5 ([place name] Camirus), GDI5597.8 (Ephesus, iii B. C.).B [full] ὡς as CONJUNCTION:I with Substantive clauses, to express a fact, = ὅτι, that.II with Final clauses, to express an end or purpose, = ἵνα, ὅπως, so that, in order that.IV Causal, since, because.I with Substantive Clauses, with verbs of learning, saying, etc., that, expressing a fact,γνωτὸν.., ὡς ἤδη Τρώεσσιν ὀλέθρου πείρατ' ἐφῆπται Il.7.402
, cf. Od.3.194, etc.: in commands,προεῖπεν ὡς μηδεὶς κινήσοιτο X.HG2.1.22
: with Verbs of fear or anxiety, c. [tense] fut. indic.,μηκέτ' ἐκφοβοῦ, μητρῷον ὥς σε λῆμ' ἀτιμάσει ποτέ S.El. 1427
, cf. X.Cyr.6.2.30; μὴ φοβοῦ ὡς ἀπορήσεις ib.5.2.12, cf. D.10.36; a sentence beginning with ὡς is sts., when interrupted, resumed by ὅτι, and vice versa, X.Cyr.5.3.30, Pl.R. 470d, Hp.Ma. 281c; so ὡς with a finite Verb passes into the acc. and inf., Hdt.1.70, 8.118: both constructions mixed in the same clause, ἐλογίζετο ὡς.. ἧττον ἂν αὐτοὺς ἐθέλειν .. X.Cyr.8.1.25, cf. HG3.4.27: after primary tenses (incl. historic [tense] pres.) ὡς is folld. by indic., after historic tenses by opt. (sts. by indic., both constructions inὑπίσχοντο.. ἀμυνέειν, φράζοντες ὡς οὔ σφι περιοπτέη ἐστὶ ἡ Ἑλλὰς ἀπολλυμένη.. ἀλλὰ τιμωρητέον εἴη Hdt.7.168
): sts. c. opt. after a primary tense,κατάπτονται.. λέγοντες ὡς Ἀρίστων.. οὐ φήσειε Id.6.69
, cf. 1.70, Th.1.38, Pl.Chrm. 156b.2 with Verbs of feeling,χαίρει δέ μοι ἦτορ, ὥς μευ ἀεὶ μέμνησαι Il.23.648
;ἄχος ἔλλαβ' Ἀχαιοὺς ὡς ἔπεσ' 16.600
.II with Final Clauses, that, in order that; in this sense ὡς and ὡς ἄν, [dialect] Ep. ὥς κεν, are used with the subj. after primary tenses of the indic., and with the opt. after the past tenses,βουλὴν ὑποθησόμεθ'.., ὡς μὴ πάντες ὄλωνται Il.8.37
;τύμβον χεύαμεν.., ὥς κεν τηλεφανὴς.. εἴη Od. 24.83
;ἡμεῖς δ' ἴωμεν ὡς, ὁπηνίκ' ἂν θεὸς πλοῦν ἡμὶν εἴκῃ, τηνικαυθ' ὁρμώμεθα S.Ph. 464
;[νέας] διηκοσίας περιέπεμπον.. ὡς ἂν μὴ ὀφθείησαν Hdt.8.7
. b. rarely c. [tense] fut. indic., ὡς μὴ ὦν αὐτοὶ τε ἀπολέεσθε (cj. Cobet for ἀπόλεσθε)κἀμὲ τρώσετε, ἐς ἄλλον τινὰ δῆμον ἀποίχεσθε Hecat. 30J.
2 ὡς is also used with past tenses of the indic. to express a purpose which has not been or cannot be fulfilled, τί μ' οὐκ ἔκτεινας, ὡς ἔδειξα μήποτε .. ; so that I never should.., S.OT 1392;ἔδει τὰ ἐνέχυρα λαβεῖν, ὡς μηδ' εἰ ἐβούλετο ἐδύνατο ἐξαπατᾶν X.An. 7.6.23
; cf.ἵνα B. 1.3
,ὅπως B. 1.3
.3 ὡς c. inf., to limit an assertion,ὡς μὲν ἐμοὶ δοκέειν Hdt.6.95
, cf. 2.124; ὡς εἰπεῖν λόγῳ ib.53; or ὡς ἔπος εἰπεῖν, cf.ἔπος 11.4
; ὡς συντόμως, or ὡς συνελόντι εἰπεῖν to speak shortly, to be brief, X.Oec.12.19, Mem.3.8.10; ὡς εἰκάσαι to make a guess, i.e. probably, Hdt.1.34, etc.;ὡς μικρὸν μεγάλῳ εἰκάσαι Th.4.36
(so withoutὡς, οὐ πολλῷ λόγῳ εἰπεῖν Hdt. 1.61
), v. supr. Ab. 11.1, 2.III to express Consequence, like ὥστε, so that, freq. in Hdt., εὖρος ὡς δύο τριήρεας πλέειν ὁμοῦ in breadth such that two triremes could sail abreast, Hdt.7.24;ὑψηλὸν οὕτω.., ὡς τὰς κορυφὰς αὐτοῦ οὐκ οἷά τε εἶναι ἰδέσθαι 4.184
; so in Trag. and Prose, A.Pers. 437, al., S.OT84, X.An.3.5.7, etc.;ἀπέχοντας ἀπ' ἀλλάλων ὡς ἦμεν Ϝικατίπεδον ἄντομον Tab.Heracl.1.75
;οὕτως.. ὡς ὁμολογεῖν Jul.Or.5.164d
;ὡς καὶ τοὺς τεχνίτας λανθάνειν PHolm. 9.13
; also, like ὥστε, with Indic.,οὕτω κλεινὴ ἐγένετο, ὡς.. ἐξέμαθον Hdt.2.135
, cf. S.Tr. 590, X.HG4.1.33.2 ἢ ὡς after a [comp] Comp.,μάσσον' ἢ ὡς ἰδέμεν Pi.O.13.113
;μαλακώτεροι.. ἢ ὡς κάλλιον αὐτοῖς Pl.R. 410d
; cf.ὥστε B. 1.2
: with words implying comparison, ὀλίγοι ἐσμὲν ὡς ἐγκρατεῖς εἶναι αὐτῶν too few to.., X.Cyr.4.5.15, γραῦς εἶ, ὦ Ἐλπινίκη, ὡς τηλικαῦτα διαπράττεσθαι πράγματα too old to.. Stesimbr. 5J.3 ὡς is sts. omitted where the antecedent demonstrative is expressed, οὕτω ἰσχυραί, μόγις ἂν διαρρήξειας so strong, you could hardly break them, Hdt.3.12;ῥώμη σώματος τοιήδε, ἀεθλοφόροι τε ἀμφότεροι ἦσαν Id.1.31
.IV Causal, inasmuch as, since,τί ποτε λέγεις, ὦ τέκνον; ὡς οὐ μανθάνω S.Ph. 914
, cf. E.Ph. 843, 1077, Ar.Ra. 278: c. opt.,μὴ καὶ λάθῃ με προσπεσών· ὡς μᾶλλον ἂν ἕλοιτο μ' ἢ τοὺς πάντας Ἀργείους λαβεῖν S.Ph.46
.C [full] ὡς beforeI Participles;II Prepositions; andIII ὡς itself as a Preposition.I with Participles in the case of the Subject, to mark the reason or motive of the action, as if, as,ὡς οὐκ ἀΐοντι ἐοικώς Il.23.430
(v. infr. G); ἀγανακτοῦσιν ὡς μεγάλων τινῶν ἀπεστερημένοι (i. e. ἡγούμενοι μεγάλων τινῶν ἀπεστερῆσθαι), Pl.R. 329a: most freq. c. part. [tense] fut.,διαβαίνει.., ὡς ἀμήσων τὸν σῖτον Hdt.6.28
, cf. 91; , etc.;δηλοῖς ὥς τι σημανῶν νέον S.Ant. 242
;ὡς τεθνήξων ἴσθι νυνί Ar.Ach. 325
(troch.): in questions,παρὰ Πρωταγόραν νῦν ἐπιχειρεῖς ἰέναι, ὡς παρὰ τίνα ἀφιξόμενος; Pl.Prt. 311b
;ὡς τί δὴ θέλων; E.IT 557
; with vbs. of knowing,ἐπιστάσθω Κροῖσος ὡς ὕστερον.. ἁλοὺς τῆς πεπρωμένης Hdt.1.91
; ὡς μὴ 'μπολήσων ἴσθι .. S.Ant. 1063.2 with Participles in oblique cases, λέγουσιν ἡμᾶς ὡς ὀλωλότας they speak of us as dead, A.Ag. 672; ; ; , cf. Hdt.5.85, 9.54;νῦν δέ σου τὰ ἔργα φανερὰ γεγένηται οὐχ ὡς ἀνιωμένου ἀλλ' ὡς ἡδομένου τοῖς γιγνομένοις Lys.12.32
; (lyr.); ἐν ὀλιγωρίᾳ ἐποιοῦντο, ὡς, ὅταν ἐξέλθωσιν, ἢ οὐχ ὑπομενοῦντας σφᾶς ἢ ῥᾳδίως ληψόμενοι βίᾳ made light of the matter, in the belief that.., Th.4.5.—Both constructions in one sentence,τοὺς κόσμους εἴασε χαίρειν ὡς ἀλλοτρίους τε ὄντας καὶ πλέον θάτερον ἡγησάμενος ἀπεργάζεσθαι Pl.Phd. 114e
, cf. X.Cyr.1.5.9.3 with Parts. put abs. in gen.,νῦν δέ, ὡς οὕτω ἐχόντων, στρατιὴν ἐκπέμπετε Hdt.8.144
; ἐρώταὅτι βούλει, ὡς τἀληθῆ ἐροῦντος X.Cyr.3.1.9
; , cf. 904, A.Pr. 760, E.Med. 1311, Th.7.15, X.An.1.3.6: so also in acc.,μισθὸν αἰτοῦσιν, ὡς οὐχὶ αὐτοῖσιν ὠφελίαν ἐσομένην ἐκ τοῦ ἄρχειν Pl.R. 345e
, cf. E.Ph. 1461: with both cases in one sentence,ὡς καὶ τῶν Ἀθηναίων προσδοκίμων ὄντων ἄλλῃ στρατιᾷ καὶ.. διαπεπολεμησόμενον Th.7.25
, cf. Pl.R. 604b.II ὡς before Preps., ἀνήγοντο ὡς ἐπὶ ναυμαχίαν (v.l. -ίᾳ) Th.1.48, cf. X. HG2.1.22;φρύγανα συλλέγοντες ὡς ἐπὶ πῦρ Id.An.4.3.11
; κατέλαβε τὴν ἀκρόπολιν ὡς ἐπὶ τυραννίδι, expressing the purpose, Th.1.126;ἀπέπλεον.. ὡς ἐς τὰς Ἀθήνας Id.6.61
;πλεῖς ὡς πρὸς οἶκον S.Ph.58
;τὸ βούλευμ' ὡς ἐπ' Ἀργείοις τόδ' ἦν Id.Aj.44
: in these passages ὡς marks an intention; not so in the following:ἀπαγγέλλετε τῇ μητρὶ [χαίρειν] ὡς παρ' ἐμοῦ X.Cyr.8.7.28
; alsoὡς ἀπὸ τῆς πομπῆς Pl.R. 327c
;ὡς ἐκ κακῶν ἐχάρη Hdt.8.101
.b later, in geographical expressions, of direction,προϊών, ὡς ἐπὶ τὸν Πηνειόν Str.9.5.8
, cf. 13.1.22;ὡς πρὸς ἕω βλέπων Id.8.6.1
, cf. 7.6.2; ὡς εἰς Φηραίαν (leg. Ἡραίαν)ἰόντων Id.8.3.32
.III ὡς as a Prep., prop. in cases where the object is a person, not a place: once in Hom., (v.l. ἐς τὸν ὁμοῖον, cf.αἶνος Ὁμηρικός, αἰὲν ὁμοῖον ὡς θεός.. ἐς τὸν ὁμοῖον ἄγει Call.Aet.1.1.10
; ἔρχεται.. ἕκαστον τὸ ὅμοιον ὡς τὸ ὅ., τὸ πυκνὸν ὡς τὸ πυκνόν κτλ. (with v.l. ἐς) Hp.Nat.Puer.17), but possibly ὡς.. ὥς as.. so, in Od. l.c.; also in Hdt.,ἐσελθεῖν ὡς τὴν θυγατέρα 2.121
.έ: freq. in [dialect] Att.,ὡς Ἆγιν ἐπρεσβεύσαντο Th.8.5
, etc.; ;ἀπέπλευσαν ἐς Φώκαιαν.. ὡς Ἀστύοχον Id.8.31
; ναῦς ἐς τὸν Ἑλλήσποντον ὡς Φαρνάβαζον ἀποπέμπειν ib.39;ὡς ἐκεῖνον πλέομεν ὥσπερ πρὸς δεσπότην Isoc. 4.121
; the examples of ὡς with names of places are corrupt, e.g.ὡς τὴν Μίλητον Th.8.36
(ἐς cod. Vat.); ὡς Ἄβυδον one Ms. in Id.8.103;ὡς τὸ πρόσθεν Ar.Ach. 242
: in S.OT 1481 ὡς τὰς ἀδελφὰς.. τὰς ἐμὰς χέρας is equiv. to ὡς ἐμὲ τὸν ἀδελφόν; in Id.Tr. 366 δόμους ὡς τούσδε house = household.D [full] ὡς in independent sentences:I as an exclamation, how, mostly with Advbs. and Adjs., ὡς ἄνοον κραδίην ἔχες how silly a heart hadst thou! Il.21.441; ὡς ἀγαθὸν καὶ παῖδα λιπέσθαι how good is it.., Od.3.196, cf. 24.194;φρονεῖν ὡς δεινόν S.OT 316
; ὡς ἀστεῖος ὁ ἄνθρωπος how charming he is! Pl.Phd. 116d;ὡς ἐμεγαλύνθη τὰ ἔργα σου, Κύριε LXX Ps.91(92).6
, 103(104).24; in indirect clauses, ἐθαύμασα τοῦτο, ὡς ἡδέως.. ἀπεδέξατο marvelled at seeing how.., Pl. Phd. 89a.2 with Verbs, ὥς μοι δέχεται κακὸν ἐκ κακοῦ αἰεί how constantly.., Il.19.290, cf. 21.273; ὡς οὐκ ἔστι χάρις μετόπισθ' εὐεργέων how little thanks remain! Od.22.319; ὡς ὄχλος νιν.. ἀμφέπει see how.., E.Ph. 148; ὡς ὑπερδέδοικά σου how greatly.., S.Ant.82; so perh.ὡς οἰμώξεται Ar.Ra. 279
; (troch.).II to mark a wish, oh that! c. opt. alone,ὡς ἔρις.. ἀπόλοιτο Il.18.107
;ὡς ἀπόλοιτο καὶ ἄλλος Od.1.47
, cf. S.El. 126 (lyr.); also ὡς ἄν or κε with opt., ;ὥς κέ οἱ αὖθι γαῖα χάνοι 6.281
.2 joined with other words of wishing,ὡς ὤφελες αὐτόθ' ὀλέσθαι 3.428
;ὡς δὴ μὴ ὄφελον νικᾶν Od.11.548
.E [full] ὡς with numerals marks that they are to be taken only as a round number, as it were, about, nearly,σὺν ἀνθρώποις ὡς εἴκοσι X.An.3.3.5
; also ὡς πέντε μάλιστά κῃ about five (v.μάλα 111.5
), Hdt.7.30:—also with words compounded with numerals,δέπας.. ὡς τριλάγυνον Stesich.7
; παῖς ὡς ἑπτέτης of some seven years, Pl. Grg. 471c;δρέπανα ὡς διπήχη X.Cyr.6.1.30
, cf. An.5.4.12; cf. .F [full] ὡς in some elliptical (or apparently elliptical) phrases:1 ὡς τί δὴ τόδε (sc. γένηται); to what end? E.Or. 796 (troch.); cf.ἵνα B.11.3c
.2 know that (sc. ἴσθι), ὡς ἔστιν ἀνδρὸς τοῦδε τἄργα ταῦτά σοι S.Aj.39
; ; , cf. Med. 609, Ph. 720; ὡς τάχ' οὐκέθ' αἱματηρὸν.. ἀργήσει ξίφος ib. 625 (troch.); so in Com.,ὡς ἔστ' ἐν ἡμῖν τῆς πόλεως τὰ πράγματα Ar.Lys.32
, cf. 499 (anap.), Ach. 333 (troch.), Nu. 209; also .3 ὡς ἕκαστος, ἕκαστοι, each severally (whether in respect of time, place, or other difference),ξυνελέγοντο.. Κορίνθιοι δισχίιοι ὁπλῖται, οἱ δ' ἄλλοι ὡς ἕκαστοι, Φλειάσιοι δὲ πανστρατιᾷ Th.5.57
, cf. 1.107, 113; πρώτη τε αὕτη πόλις ξυμμαχὶς παρὰ τὸ καθεστηκὸς ἐδουλώθη, ἔπειτα δὲ καὶ τῶν ἄλλων ὡς ἑκάστη [ξυνέβη] (ξ. secl. Krüger: ἀπὸ κοινοῦ ἐδουλώθη Sch.l.c.) Id.1.98; ἄλλοι τε παριόντες ἐγκλήματα ἐποιοῦντο ὡς ἕκαστοι ib.67, cf. 7.65; χρησμολόγοι τε ᾖδον χρησμοὺς παντοίους, ὧν ἀκροᾶσθαι ὡς ἕκαστος ὥρμητο, i. e. different persons ran to listen to different prophecies, Id.2.21; τὰς ἄλλας ὡς ἑκάστην ποι ἐκπεπτωκυῖαν ἀναδησάμενοι ἐκόμιζον ἐς τὴν πόλιν they made fast to the rest wherever each (ship) had been run ashore, Id.7.74; οἱ δ' οὖν ὡς ἕκαστοι Ἕλληνες κατὰ πόλεις τε ὅσοι ἀλλήλων ξυνίεσαν καὶ ξύμπαντες ὕστερον κληθέντες οὐδὲν πρὸ τῶν Τρωικῶν.. ἁθρόοι ἔπραξαν the various peoples that were later called by the common name of Greeks, Id.1.3;ὡς ἑκάστῳ ἔργον προστάσσων Hdt.1.114
; ὡς ἑκάστην ( one by one) αἱρέοντες (sc. τὰς νήσους) , cf. 79;ὡς ἑκασταχόσε D.C.41.9
, al.; rarely with a Verb,ὡς ἕκαστος ἀπικνέοιτο Hdt.1.29
, cf. Th.6.2: later ὡς followsἕκαστος, ἑκάστῳ ὡς ὁ Θεὸς ἐμέρισεν μέτρον πίστεως Ep.Rom.12.3
:—for the etymology v. infr. H; alsoὡς ἑκάτεροι Th.3.74
(v. infr. H).G [full] ὡς pleonast. inὡς ὅτι D.H. 9.14
, 2 Ep.Cor.11.21, Sch.A Il.1.264, 129, 396, 3.280, AP9.530, dub.l. in Str.15.1.57.H Etymology: this word is in origin five distinct words: (1) ὡς 'as' is the Adv. fr. the Relat. ὅς (I.-E. stem yo-); with ὡς βέλτιστος cf. Skt. yācchrē[snull ][tnull ]á[hudot ] 'the best possible': (2) ὧς ' thus' is the Adv. of a Demonstr. stem so- found in Skt. sa, Gr. ὁ, Lat. sō-c (Gloss. = ita, cf. Umbr. esoc); (3) ὡς postpositive (ὄρνιθες ὥς, etc.) constantly makes a preceding short closed syll. long in Hom., and must therefore have been ϝως; it may perh. be related to Skt. vā, a form of va, iva ( = (1) or (2) like), Lat. ve, Gr. ἦ[ϝ] ε; (4) ὡς prep. 'to' is of doubtful origin (perh. fr. Ως, cogn. with Lat. ōs 'face', Skt. ās: Ως τινα ἐλθεῖν like τί δέ δε φρένας ἵκετο πένθος;); (5) ὡς F.3 is prob. ϝως, Adv. of ϝός the reflexive Adj., and means lit. in his (their) own way (or place); it is idiomatically placed before ἕκαστος ([etym.] ἑκάτερος), cf.ϝὸν ϝεκάτερος Leg.Gort.1.18
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7 παντελής
παντελής, ές (πᾶς, τέλος; Trag., Hdt.+; ins, pap; 3 Macc 7:16; GrBar 4:10; Tat. 6, 1; Ath., R. 19 p. 72, 13 al.) in our lit. in the form εἰς τὸ π. for the adv. παντελῶς (Philo, Joseph., Tat., Aelian)① pert. to meeting a very high standard of quality or completeness, completely.ⓐ with respect to an action (quite) complete, perfect, absolute, the same thing as παντελῶς, i.e. completely, fully, wholly. The Armen. version understands σῴζειν εἰς τὸ π. δύναται Hb 7:25 in this sense; so also many later interpreters. μὴ δυναμένη ἀνακῦψαι εἰς τὸ π. Lk 13:11 is also understood in this sense by many: she could not stand completely straight (εἰς τὸ π. in this mng. Aelian, NA 17, 27; Cyranides 57, 4; Philo, Leg. ad Gai. 144; Jos., Ant. 1, 267; 3, 264; 274; 6, 30; 7, 325).ⓑ with respect to ability completely, at all so Lk 13:11, if εἰς τὸ π. is taken w. μὴ δυναμένη instead of w. ἀνακῦψαι she was completely unable to straighten herself up = she could not straighten herself up at all (Goodsp.; so the Vulg., but the ancient Syriac gospel transl. [both Sinaitic and Curetonian] permits both this sense and a above.—Ael. Aristid. 26, 72 K.=14 p. 351 D.: παράδειγμα εἰς τὸ π. οὐκ ἔχει).② pert. to unlimited duration of time, forever, for all time (Aelian, VH 7, 2; 12, 20 [parall. to διὰ τέλους]; OGI 642, 2 εἰς τὸ παντελὲς αἰώνιον τειμήν; RB 39, ’30, 544 lines 18f; 546 ln. 6; PLond III, 1164 f, 11 p. 161 [212 A.D.]. Perh. Jos., Ant. 3, 274) Hb 7:25 is understood in this sense by the Vulg., Syr. and Copt. versions, and many moderns, including Rohr, Windisch, Montefiore, NRSV.—DELG s.v. τέλος. M-M. TW. -
8 εὐήθης
A good-hearted, simple-minded, guileless, Pl.R. 349b; of swans, Arist.HA 615a33; - έστεροι, opp. πανουργότατοι, Lys.3.44; τὸ εὔηθες, = εὐήθεια, Th.3.83.b of a courtesan, of easy virtue, Archil.19.2 in bad sense, simple, silly,πρῆγμα εὐηθέστατον Hdt.1.60
; μῦθος, λόγος, Id.2.45, Pl.Lg. 818b ([comp] Sup.); ἥψατο πρῶτον τοῦ-εστάτου attacked the silliest argument first, Arist.Rh. 1418b23; ; τὸ τῶν προβάτων ἦθος εὔ. Arist.HA 610b23: as Subst., simpleton, X.HG2.3.16; εὔηθές [ἐστι] c. inf., it is simple, foolish, absurd, Arist. Metaph. 1062b34, cf. Democr.67; λίαν εὔ. Arist.APo. 88b17.3 metaph., of wounds or illnesses, mild, easily treated, opp. κακοήθης (malignant), Hp.VM8: [comp] Comp., Id.Prorrh.1.98: [comp] Sup., Id.Prog. 20. -
9 καταπροΐξομαι
καταπροΐξομαι, [dialect] Att. [suff] καταπρο-προίξομαι, in early writers only [tense] fut., later also [tense] aor. 1 (v. infr.): used with neg., and usu. c. part., οὐ γὰρ δὴ ἐμέ γε ὧδε λωβησάμενος καταπροΐξεται heA shall not escape unpunished for thus insulting me, Hdt.3.156;οὐ καταπροΐξονται ἀποστάντες Id.5.105
, cf. 7.17; ; οὔτοι καταπροίξει τοῦτο δρῶν you shall not escape unpunished for doing this, Id.V. 1366;οὔτοι.. καταπροίξει λέγουσα ταυτί Id.Th. 566
: abs., ἐκείνους οὐ καταπροΐξεσθαι ἔφη should not get off scot-free, Hdt.3.36: without a neg., Them.Or.2.25b: in [tense] aor. 1,οὐ μὴν ἐκεῖνός γε παντελῶς κατεπροίξατο Plu.2.10c
(- πράξ- codd.), cf. Hsch.2 c. gen. pers., ἐμεῦ δ' ἐκεῖνος οὐ καταπροΐξεται he shall not escape me unpunished, Archil.92;οὔτοι ἐμοῦ.. καταπροίξει Ar.Nu. 1240
;οὔτοι.. καταπροίξει Μυρτίας Id.V. 1396
.3 both constructions combined,οὐ καταπροίξῃ αὐτὸς μεθύων νηφούσης γυναικός Hdn.1.17.5
.--[dialect] Ion. word, used in colloquial [dialect] Att. of Com. (Glossed προῖκα ἐκφύγοι in Suid., δωρεὰν καταγνώσεται in EM495.34, and connected by both with προΐσσομαι, προΐκτης; but perh. rather from κατα-προ-ἱκνέομαι.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καταπροΐξομαι
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10 κραίνω
Aκρᾰνέω Emp.111.2
; [dialect] Att. [var] contr. , E. Supp. 375 [ κρᾱνῶ in compd. codd., nisi leg. - κράνῃ vel - κραίνει]: [tense] aor. ἔκρᾱνα ib. 369; [dialect] Ep. and [dialect] Ion. ἔκρηνα, inf. κρῆναι, Od.5.170, Herod.7.69 (dub.):—[voice] Med., [tense] fut. inf. in pass. senseκρᾰνέεσθαι Il.9.626
: [tense] aor.ἐπ-εκρήναντο Q.S.14.297
:—[voice] Pass., [tense] fut.κρανθήσομαι A.Pr. 911
: [tense] aor.ἐκράνθην Pi.P.4.175
, E.Hec. 219: κέκρανται [ per.] 3sg. [tense] pf. [voice] Pass., A.Supp. 943, also [ per.] 3pl., E.Hipp. 1255 (sed leg. συμφορά).—Hom. (v. infr.) mostly uses the [dialect] Ep. [tense] pres. κραιαίνω, [tense] impf. ἐκραίαινεν, [tense] aor. imper. κρήηνον, κρηήνατε, inf. κρηῆναι: [ per.] 3sg. [tense] pf. [voice] Pass.ἐπι-κεκράανται Od.4.616
: [tense] plpf. ἐπι-κεκράαντο ib. 132: [tense] aor.ἐκρᾱάνθην Theoc.25.196
. (Orig. κρᾱαίνω ( ἐκράαινεν has Ms. authority in Il.5.508, ἐπεκράαινε in 2.419, ἐπεκράανε in 3.302; cf.κράανον· τέλεσον Hsch.
, ἐπικραᾶναι· τῇ κεφαλῇ ἐπινεῦσαι, τελέσαι Id.), [var] contr. κραίνω, κρῆναι, etc. and by distraction κραιαίνω, κρηῆναι, etc.: κρᾱαίνω from κρᾱς - ṇ-yω ([etym.] κάρα, κράατα) = κεφαλαιόω 'achieve'.):—poet. Verb, accomplish, fulfil,τόδε μοι κρήηνον ἐέλδωρ Il.1.41
, 504, cf. Od.17.242; οἵ μευ φέρτεροί εἰσι νοῆσαί τε κρῆναί τε better than I both to conceive and accomplish, 5.170;κρῆνον νῦν καὶ ἐμοὶ.. ἔπος ὅττι κεν εἴπω 20.115
; καί τε κραίνουσιν ἕκαστα, of the Thriae, h.Merc. 559; l. c.; μαντεύματα κ. give true oracles, E. Ion 464 (lyr.);δίκας θνατοῖσι κραίνων B.12.45
;τοῦ δ' ἐκραίαινεν ἐφετμάς Il.5.508
, cf. Pi.O.3.11; οἵ ῥ' ἔτυμα κραίνουσι those dreams come true, Od.19.567; freq. in A., esp. of Fate, as Pr. 512, al., cf. S.OC 914, Tr. 127 (lyr.), etc.:—[voice] Pass., with [tense] fut. [voice] Med., to be accomplished, brought to pass,οὐ γάρ μοι δοκέει μύθοιο τελευτὴ τῇδέ γ' ὁδῷ κρανέεσθαι Il. 9.626
;πατρὸς δ' ἀρὰ.. τότ' ἤδη παντελῶς κρανθήσεται A.Pr. 911
, cf. 213; κέκρανται ψῆφος the vote hath been cast, Id.Supp. 943;ψῆφος ἡ κρανθεῖσα E.Hec. 219
; (lyr.):— for the phrase ἐπὶ χείλεα κεκράαντο, v. ἐπικραίνω; of a person, ἐκράνθην I was perfected (Sch. ἐπετελέσθην), Pi.Pae.9.34.II = τιμᾶν, Hsch.; so perh. in h.Merc. 427 κραίνων ἀθανάτους τε θεοὺς καὶ γαῖαν ἐρεμνήν, ὡς ἐγένοντο (less prob. finishing [ the tale of] the gods and earth, how they were made).III abs., exercise sway, reign,δώδεκα γὰρ κατὰ δῆμον.. ἀρχοὶ κραίνουσι Od.8.391
: c. acc. cogn., κ. σκῆπτρα sway the staff of rule, S.OC 449; .2 after Hom., c. gen., reign over, govern, στρατοῦ, τῆς χώρας, τῆσδε γῆς, χθονός, S. Aj. 1050, OC 296, 862, 926: in later [dialect] Ep. c. dat., Orph. A. 475: c. acc.,κ. Διὸς οἴκους IG14.433
([place name] Tauromenium); ἐπὶ σπλῆνα κ., of a vein, dominate, Aret.CA2.2, cf. CD1.2.IV intr., come to an end, result in a thing, ποῖ δῆτα κρανεῖ; A.Ch. 1075 (anap.); of disease, culminate, be at its worst, Aret.SD2.8, CA1.1.2 Medic., of bones, etc., terminate,ὅπῃ κραίνουσι Hp.Art.45
, cf. Aret.SD1.7, 8; extend,ἀπὸ ἥπατος ἐς νεφρούς Id.CA2.6
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11 ἀκαρής
A too short to be cut, hence generally, small, tiny,ἀκαρῆ τινα ἐνθυμήματα D.H.Isoc.20
;ἐν ἀκαρεῖ χρόνῳ Com.Adesp.370
(and codd. in Ar.Pl. 244).II metaph., within a hair's breadth of, all but,στρουθὶς ἀκαρὴς νὴ Δί' εἶ Alex.144
;ἀ. παραπόλωλας Men.835
;ἀ. δέω φάσκειν Id.Pk. 166
;κατέπεσον ἀ. τῷ δέει Com.Adesp.581
.III freq. of Time, esp. neut. ἀκαρές, moment,ἐν ἀκαρεῖ χρόνου Ar.Pl. 244
(ap.EM), Alciphr.3.56, Luc. Tim.3 (also ἐν ἀ. τοῦ χρόνου ib.23); ἐν ἀ. alone, Id.Asin.37, Plot.5.5.7; also ἀκαρῆ διαλιπών (sc. χρόνον ) having waited a moment, Ar. Nu. 496; ἀκαρὲς ὥρας in a moment, Plu.Ant.28; ἡμέρας μιᾶς ἀ. Id.2.938a;ἐπ' ἀκαρές Aret. SD2.2
.2 neut. pl. ἀκαρῆ, usu. with negs., not a bit, not at all, οὐκ ἀπολαύεις πλὴν τοῦθ' ὃ φέρεις ἀκαρῆ not a bit, not at all, Ar.V. 701; οὐδ' ἀκαρῆ ib. 541 (lyr.), D.50.56; ἀκαρῆ παντελῶς (v.l. ἀκαρεί) Xenarch.7.15; παρ' ἀκαρῆ within a hair's breadth, Pl.Ax. 366c, Phld.Rh.2.28 S.IV τὸ ἀ. ring on the little finger, Poll.5.100, Hsch. -
12 ἀπόπληκτος
A disabled by a stroke,1 in mind, struck dumb, astounded, Hdt.2.173, cf. S.Ph. 731;ἀ. ποδί Id.Fr. 248
; senseless,οὐχ οὕτως ἄφρων οὐδ' ἀ. D.21.143
, cf. Men.Epit. 344, Phld.Ir.p.82 W., D.Chr.11.100;ἀ. καὶ παντελῶς μαινόμενος D. 34.16
;ὃ νυνὶ ποεῖς ἀ. ἐστι Men.Pk. 246
;- τότερος μῦθος D.Chr.11.54
.3 Medic., stricken with paralysis, Hp.Aph.6.57; paralysed,Id.
Flat.13: so σκέλος Id. ap. Aret.SD1.7; cases of apoplexy,Id.
Aph.3.16.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπόπληκτος
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13 ἐμός
A mine; [var] contr. with the Art., οὑμός, τοὐμόν, τοὐμοῦ, τὠμῷ, τἀμά, Trag. (not Com., τἀμὰ γὰρ διοίχεται is paratrag. in Ar.Ec. 393), rarely in Prose, ; ; οὑμός even in Il.8.360; and (acc. to some Gramm.)τὠμῷ 11.608
, Od.4.71;τἠμῇ Il.9.654
:—poet. [full] ἀμός (q.v.):I with a Subst.:1 subjectively, mine, of me,ἐμὰ δάκρυα Il.1.42
; χεῖρες ἐμαί ib. 166;ἐμός τε πατὴρ καὶ σός Hes.Op. 633
: with the Art.,τὸν ἐμὸν χόλον Il.4.42
, etc.: in Poets sts. joined with gen., to strengthen the possessive notion, ἐμὸν αὐτοῦ mine own, 6.446, Od.2.45;δαὴρ.. ἐμὸς ἔσκε κυνώπιδος Il.3.180
;θρῆνον ἐμὸν τὸν αὐτῆς A.Ag. 1323
;τἀμὰ δυστήνου κακά S.OC 344
, cf.El. 252;τὸν ἐμὸν αὐτοῦ.. βίον Ar.Pl.33
.2 objectively, relating to me, against me,ἐμὴ ἀγγελίη Il.19.336
;τὸν ἐμὸν γάμον Od.2.97
; τὴν ἐμὴν αἰδῶ respect for me, A.Pers. 699 (troch.); τἀμὰ νουθετήματα warnings to me, S.El. 343; τὠμῷ πόθῳ by love for me, Id.OT 969; αἱ ἐμαὶ διαβολαί slanders against me, Th.6.90; δωρεὰ ἐμή a gift to me, X.Cyr.8.3.32; sts. with another gen. added, τὰς ἐμὰς Λαΐου διαφθοράς murder of L. by me, S.OT 572; τοὐμὸν αἷμα πατρός his blood shed by me, ib. 1400; τὰ ἐμὰ δῶρα Κύπριδος (Dind. for Κύπρις ) her gifts to me, E.Hel. 364 (anap.).II without a Subst., mine, οὐ γὰρ ἐμὸν παλινάγρετον my word, Il.1.526; τὸ μὲν ἐμόν [ἐστι] 'tis my counsel, Pi.I.8(7).42: in Trag. and Prose, it is my duty, my business, E. Ion 1020, Pl.Lg. 664b.2 ἐμοί my friends, Il.20.205;οἱ ἐμοί X.Cyr.3.2.28
, etc.; ὁ ἐμὸς Ἡράκλειτος my dear Heraclitus, Arr.Epict.2.2.17.3 τὰ ἐμά my property, Pl.Prt. 310e, etc.; of children, S.El. 538, OC 922; ; of servants. PEdgar 4.6 (iii B.C.), etc.; but also τὰ ἐμά or τὸ ἐμόν, my part, my affairs, my interest, οὕτω τὸ ἐμὸν ἔχει things stand thus with me, Hdt.4.127;τὰ τούτου μᾶλλον ἢ τοὐμόν S.Aj. 124
;ἔρρει τἀμὰ παντελῶς X.Cyr.6.1.3
;τὸ ἐμὸν εὖ πράττει Pl.R. 463e
, etc.; in full,τοὐμὸν μέρος S.Tr. 1215
: hence in Trag. and [dialect] Att., my conduct (almost periphr. for ἐγώ), Id.El. 1302, Tr. 1068, Ar.Th. 105; , cf. Pl.Grg. 452c, etc.: abs., τό γε ἐμόν for my part, as far as concerns me, Hdt.1.108, Pl.Prt. 338c, Sph. 237b.4 ἡ ἐ. (sc. γῆ) my country, Th.6.78; also (sc. γνώμη) my opinion,ἐὰν ἡ ἐ. νικᾷ Pl. R. 397d
; κατά γε τὴν ἐ. Ar.Ec. 153, Pl.Plt. 277a. -
14 ἐπι[πολ]ή
ἐπι[πολ]-ή, ἡ, ἐπιτέλλω (B)) pl. Ἐπιπολαί, αἱ, the Rise, a triangular plateau near Syracuse which rises from its base (the wall of Achradina) to its apex ([place name] Euryalus), Th.6.96, etc.2. sg., surface, Schwyzer 89.15 (Argos, iii B.C.), Aret.SD2.7, Gal.2.626.II. elsewh. only in gen., ἐπιπολῆς, as Adv., on the top, Hdt.2.62, Arist.GA 747a5, etc.;κάτω μὲν καὶ ἐ..., ἐν μέσῳ δέ.. X. Mem.3.1.7
;λίαν ἐ. πεφυτευμένα Id.Oec.19.4
; ἐ. τὸ σιναρὸν σκέλος ἔχοντα uppermost, Hp.Art.77;τὰ ἐ. τε καὶ ἐντός Pl.Phlb. 47c
, cf. 46e; of arguments, ἐ. εἶναι to be superficial, Arist.Rh. 1400b31; but τὰ παντελῶς ἐ. quite simple tasks, D.61.37;πᾶσίν ἐστιν ἐ. ἰδεῖν Arist. HA 622b25
, cf. Rh. 1376b14.2. as Prep., c. gen., on the top of, above,τῶν πυλέων Hdt.1.187
, cf. Ar.Ec. 1108, Pl. 1207.3. with other Preps.,κατύπερθε ἐπιπολῆς τῶν ξύλων Hdt.4.201
;ἐξ ἐ. εὑρίσκεσθαι D.S.5.38
; οὐκ ἐξ ἐ. ὁ λόγος ἡμῶν καθίκετο made a deep impression, Luc.Nigr.35, etc. (condemned by Phryn.PSp.67 B., Luc. Sol.5);δι' ἐ. τῶν λέξεων Seleuc.
ap. Ath.9.398a; so ἐν ἐπιπολῇ, = ἐπιπολῆς, Str.12.7.3.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπι[πολ]ή
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15 θαυμαστός
θαυμαστός, ή, όν (s. next entry; Hom. Hymns +) pert. to being a cause of wonder or worthy of amazement, wonderful, marvelous, remarkable (Diod S 1, 36, 7 θ. is heightened to παντελῶς ἄπιστον), in our lit. not of human personalities, but of God (Da 9:4 Theod.; Ps 92:4b) 1 Cl 60:1 and of things which are often related to God: name (Ps 8:2, 10) Hs 9, 18, 5; D 14:3; light 1 Pt 2:9, cp. 1 Cl 36:2; glory Hm 12, 4, 2; course of action (the fem. for the neuter as a result of literal transl. fr. the Hebr.; s. B-D-F §138, 2; Rob. 254) Mt 21:42; Mk 12:11 (both Ps 117:23); the judgment day B 6:4; the deeds of God Rv 15:3 (cp. Tob 12:22 BA; Sir 11:4; Ael. Aristid. 48, 30 K.=24 p. 473 D.).—W. μέγας (as in some of the pass. already mentioned; cp. also SIG 1073, 26 μέγα τι καὶ θαυμαστόν; LXX; Philo, Mos. 2, 10; Just., D 10, 2; Tat. 25, 1) Rv 15:1; 1 Cl 26:1; 50:1; 53:3; 2 Cl 2:6; 5:5; Hv 1, 3, 3 cj. Joly. W. μέγας and ἰσχυρός Hm 12, 4, 2. W. μακάριος 1 Cl 35:1. W. παράδοξος (Menand., Fgm. 466 Kö.; Just., D. 133, 1) Dg 5:4.—τί θαυμαστὸν εἰ; what wonder is it, if? (Epict. 1, 25, 33; 2, 9, 9; 4 Macc 2:1; Philo, Aet. M. 137; w. acc. and inf. Ath. 30, 1) 1 Cl 43:1. ἐν τούτῳ τὸ θαυμαστόν ἐστιν the remarkable thing about it is this J 9:30.—2 Cor 11:14 v.l.—DELG s.v. θαῦμα. M-M. TW. -
16 οἰκοδομέω
οἰκοδομέω (οἰκοδόμος; Hdt.; ins, pap, LXX, En, EpArist, Philo, Joseph., Test12Patr) impf. ᾠκοδόμουν; fut. οἰκοδομήσω; 1 aor. ᾠκοδόμησα also without augment οἰκοδόμησα (ApcMos 40; on the augment s. W-S. §12, 5a; Mlt-H. 191); pf. ᾠκοδόμηκα LXX; plpf. 3 sg. ᾠκοδομήκει (Just., D. 127, 3). Pass.: impf. 3 sg. ᾠκοδομεῖτο; 1 fut. οἰκοδομηθήσομαι; 1 aor. ᾠκοδομήθην (v.l.) or οἰκοδομήθην (other edd., J 2:20); perf. inf. ᾠκοδομῆσθαι (οἰ-Lk 6:48b); ptc. οἰκοδομημένος (Ox 1 recto, 15f [GTh 32]); ᾠκοδομημένος Hv 3, 2, 6; plpf. 3 sg. ᾠκοδόμητο.① to construct a building, buildⓐ w. obj. acc. build, erect (oft. pap [Mayser II/2 p. 315, 30ff]; Jos., Ant. 15, 403 al.; Did., Gen 29, 7) οἰκίαν (Diod S 14, 116, 8; Lucian, Charon 17) Lk 6:48a. τὰς οἰκοδομάς GJs 9:3; pass. (Sb 5104, 2 [163 B.C.] οἰκία ᾠκοδομημένη; PAmh 51, 11; 23) Lk 6:48b. πύργον (Is 5:2) Mt 21:33; Mk 12:1; Lk 14:28; Hs 9, 3, 1; 4; 9, 12, 6; pass. Hv 3, 2, 4ff; 3, 3, 3; 3, 5, 5; 3, 8, 9; Hs 9, 3, 2; 9, 5, 2; 9, 9, 7; cp. 9, 9, 4. ναόν Mk 14:58; 16:3 (Is 49:17); pass. J 2:20 (Heliodorus Periegeta of Athens [II B.C.]: 373 Fgm. 1 Jac. says of the Acropolis: ἐν ἔτεσι ε̄ παντελῶς ἐξεποιήθη; Orig., C. Cels. 5, 33, 13); 16:6 (cp. below; the ‘scripture’ pass. is interpreted spiritually). ἀποθήκας Lk 12:18 (opp. καθαιρεῖν; s. this 2aα). τοὺς τάφους τῶν προφητῶν the tombs of the prophets Mt 23:29 (s. EKlosterman2 ad loc.). τὰ μνημεῖα τῶν προφητῶν the monuments for the prophets Lk 11:47 (μνημεῖον 1).—οἰκ. τινί τι build someth. for someone (Gen 8:20; Ex 1:11; Ezk 16:24) συναγωγὴν οἰκ. τινί Lk 7:5. οἰκ. τινὶ οἶκον Ac 7:47, 49; 16:2 (the last two Is 66:1).—W. the obj. acc. and foll. by ἐπί w. acc. or w. gen: τὴν οἰκίαν ἐπὶ τὴν πέτραν build the house on the rock Mt 7:24. ἐπὶ τὴν ἄμμον on the sand vs. 26 (proverbial: Plut. VII p. 463, 10 Bern. εἰς ψάμμον οἰκοδομεῖς). πόλις ἐπὶ τ. ὄρους Lk 4:29 (cp. Jos., Ant. 8, 97). ἐπὶ τὴν γῆν 6:49. πόλις οἰκοδομημένη ἐπʼ ἄκρον ὄρους ὑψηλοῦ a city that is built on the top of a high mountain Ox 1 recto, 15f (GTh 32). πύργος ἐπὶ ὑδάτων Hv 3, 3, 5; ἐπὶ τὴν πέτραν Hs 9, 14, 4 (opp. χαμαὶ οὐκ ᾠκοδόμηται).ⓑ abs.α. when the obj. can be supplied fr. the context (Did., Gen. 33, 27) Lk 11:48; 14:30.—Cp. Hv 3, 1, 7; 3, 4, 1a; 3, 10, 1; Hs 9, 4, 1.β. but also entirely without an obj. (Theoph. Ant. 2, 13 [p. 132, 4f]) ᾠκοδόμουν they erected buildings Lk 17:28. οἱ οἰκοδομοῦντες the builders, the masons (after Ps 117:22) Mt 21:42; Mk 12:10; Lk 20:17; Ac 4:11 v.l.; 1 Pt 2:7; 6:4. Also with no ref. to the Ps passage: Hs 9, 4, 4; 9, 6, 6.γ. οἱ λίθοι οἱ ἤδη ᾠκοδομημένοι the stones already used in the building Hv 3, 5, 2; cp. Hs 9, 6, 3.ⓒ build up again, restore, a sense that οἰκ. can receive fr. the context (Josh 6:26; Ps 50:20; 68:36) Mt 26:61; 27:40; Mk 15:29; 16:3 (Is 49:17).—S. also 2.② to construct in a transcendent sense (as in Hermas passages given under 1, where the tower is a symbol of the church) build: of the building up of the Christian congregation/church (cp. Ruth 4:11; θεμελιώσαντες καὶ οἰκοδομήσαντες οἱ μακάριοι ἀπόστολοι τὴν ἐκκλησίαν Iren. 3, 3, 3 [Harv. II 10, 1]) ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν on this rock I will build my congregation/church Mt 16:18. ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικός like living stones let yourselves be built up (pass.) or build yourselves up (mid., so Goodsp., Probs. 194f) into a spiritual house 1 Pt 2:5. Paul refers to missionary work where another Christian has begun activities as ἐπʼ ἀλλότριον θεμέλιον οἰκ. building on another’s foundation Ro 15:20. He also refers to his negative view of law in relation to the Christ-event as a building, and speaks of its refutation as a tearing down (καταλύειν), and of returning to it as a rebuilding (s. 1c above) Gal 2:18. This is prob. where 11:1 belongs, where (followed by citations of Scripture) it is said of the Israelites that they do not accept the baptism that removes sin, but ἑαυτοῖς οἰκοδομήσουσιν will build up someth. for themselves. In another pass. B calls the believer a πνευματικὸς ναὸς οἰκοδομούμενος τῷ κυρίῳ a spiritual temple built for the Lord 16:10; cp. vs. 6f.—Hermas’ temple-building discourse mentions angels entrusted by God with οἰκοδομεῖν building up or completion of his whole creation Hv 3, 4, 1b.—(In this connection cp. Orig., C. Cels. 4, 38, 16 γυνὴ οἰκοδομηθεῖσα ὑπὸ τοῦ θεοῦ [of Eve]).③ to help improve ability to function in living responsibly and effectively, strengthen, build up, make more able. οἰκ. is thus used in a nonliteral sense and oft. without consciousness of its basic mng. (Straub p. 27), somewhat like edify in our moral parlance (this extended use is found as early as X., Cyr. 8, 7, 15 and in LXX: Ps 27:5; Jer 40:7. Also TestBenj 8:3.—JWeiss on 1 Cor 8:1). Of the Lord, who is able to strengthen the believers Ac 20:32. Of the congregation, which was being built up 9:31.—Esp. in Paul: ἡ ἀγάπη οἰκοδομεῖ love builds up (in contrast to γνῶσις, which ‘puffs up’) 1 Cor 8:1 (=Dg 12:5). πάντα ἔξεστιν, ἀλλʼ οὐ πάντα οἰκοδομεῖ everything is permitted, but not everything is beneficial 10:23. ὁ λαλῶν γλώσσῃ ἑαυτὸν οἰκοδομεῖ• ὁ δὲ προφητεύων ἐκκλησίαν οἰκοδομεῖ 14:4; cp. vs. 17. οἰκοδομεῖτε εἷς τὸν ἕνα strengthen one another 1 Th 5:11. In 1 Cor 8:10 the apostle is prob. speaking ironically, w. ref. to the ‘strong’ party at Corinth, who declare that by their example they are benefiting the ‘weak’: οὐχὶ ἡ συνείδησις αὐτοῦ οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν; will not his conscience be ‘strengthened’ so that he will eat meat offered to idols? (difft. MargaretThrall, TU 102, ’68, 468–72).—Of Paul’s letters, by which δυνηθήσεσθε οἰκοδομεῖσθαι εἰς τὴν δοθεῖσαν ὑμῖν πίστιν you will be able to build yourselves up in the faith that has been given you Pol 3:2.—HCremer, Über den bibl. Begriff der Erbauung 1863; HScott, The Place of οἰκοδομή in the NT: PT 2, 1904, 402–24; HBassermann, Über den Begriff ‘Erbauung’: Zeitschr. für prakt. Theol. 4 1882, 1–22; CTrossen, Erbauen: ThGl 6, 1914, 804ff; PVielhauer, Oikodome (d. Bild vom Bau vom NT bis Clem. Alex.), diss. Hdlbg. ’39; PBonnard, Jésus-Christ édifiant son Église ’48.—B. 590. DELG s.v. δέμω. M-M. TW. Sv. -
17 τέλος
τέλος, ους, τό (Hom.+)① a point of time marking the end of a duration, end, termination, cessation (Nicol. Dam.: 90 Fgm. 130 §139 Jac. τέλος τ. Βίου Καίσαρος; TestAbr A 1 p. 78, 5 [Stone p. 4] τῆς ζωῆς; Maximus Tyr. 13, 9d ἀπιστίας) τῆς βασιλείας αὐτοῦ οὐκ ἔσται τέλος Lk 1:33. μήτε ἀρχὴν ἡμερῶν μήτε ζωῆς τέλος ἔχων Hb 7:3. τὸ τέλος τοῦ καταργουμένου the end of the fading (splendor) 2 Cor 3:13. τέλος νόμου Χριστός Ro 10:4 (perh. 3 below). πάντων τὸ τέλος ἤγγικεν the end of all things is near 1 Pt 4:7. τὸ τ. Ἰερουσαλήμ GPt 7:25. τὸ τέλος κυρίου Js 5:11 is oft. (fr. Augustine to ABischoff, ZNW 7, 1906, 274–79) incorrectly taken to mean the end=the death (this is what τέλος means e.g. TestAbr A 4, p. 81, 14 [Stone p. 10]; Appian, Syr. 64 §342, Bell. Civ. 1, 107 §501; 3, 98 §408; Arrian, Anab. 3, 22, 2; 7, 24, 1) of the Lord Jesus (s. 3 below). τ̣ὸ̣ [τέλο]ς (or τ̣ε̣[λο]ς) τῶν φαινο[με]νων (Till’s rdg. of Ox 1081, 29f after the Coptic SJCh 90, 6, in place of τ̣ὸ̣ [φῶ]ς τῶν φαινο[μέ]νων) the end of the things that are apparent. τέλος ἔχειν have an end, be at an end (X., An. 6, 5, 2; Pla., Phdr. 241d, Rep. 3, 392c; Diod S 14, 18, 8; 16, 91, 2) Mk 3:26 (opp. στῆναι). The possibility of repenting ἔχει τέλος is at an end Hv 2, 2, 5. Of the consummation that comes to prophecies when they are fulfilled (Xenophon Eph. 5, 1, 13; Jos., Ant. 2, 73; 4, 125; 10, 35; SibOr 3, 211): revelations Hv 3, 3, 2. So perh. τὸ περὶ ἐμοῦ τέλος ἔχει the references (in the Scriptures) to me are being fulfilled Lk 22:37; also prob. is my life’s work is at an end (cp. Diod S 20, 95, 1 τέλος ἔχειν of siege-machines, the construction of which entailed a great deal of hard work: be completed; Plut., Mor. 615e; Jos., Vi. 154).② the last part of a process, close, conclusion, esp. of the last things, the final act in the cosmic drama (Sb 8422, 10 [7 B.C.] τοῦτο γάρ ἐστι τέλος; TestAbr A 13 p. 92, 19 [Stone p. 32] τῆς κρίσεως ἐκείνης τὸ τέλος; ApcEsdr 3:13 ἐγγύς ἐστιν τὸ τέλος; Iren., 1, 10, 3 [Harv. I 96, 8] περὶ τοῦ τ. καὶ τῶν μέλλόντων)ⓐ Mt 24:6, 14; Mk 13:7; Lk 21:9; PtK 2 p. 13, 22. Perh. 1 Cor 15:24, if ἔσται is to be supplied w. εἶτα τὸ τέλος then the end will come (so JHéring, RHPR 12, ’33, 300–320; s. below, bα and 4). ἔχει τέλος the end is here Hv 3, 8, 9. On τὰ τέλη τῶν αἰώνων 1 Cor 10:11 s. αἰών 2b and 5 below; also MBogle, ET 67, ’56, 246f: τ.=‘mystery’.—PVolz, D. Eschatologie d. jüd. Gemeinde im ntl. Zeitalter ’34; Bousset, Rel.3 202–301; EHaupt, Die eschatol. Aussagen Jesu in den synopt. Evangelien 1895; HSharman, The Teaching of Jesus about the Future acc. to the Synopt. Gospels 1909; FSpitta, Die grosse eschatol. Rede Jesu: StKr 82, 1909, 348–401; EvDobschütz, The Eschatology of the Gospels 1910, Zur Eschatol. der Ev.: StKr 84, 1911, 1–20; PCorssen, Das apokalypt. Flugblatt in der synopt. überl.: Wochenschr. für klass. Philol. 32, 1915, nos. 30f; 33f; DVölter, Die eschat. Rede Jesu: SchTZ 32, 1915, 180–202; KWeiss (s. τελέω 1); JWeiss, Das Urchristent. 1917, 60–98; JJeremias, Jesus als Weltvollender 1930; WKümmel, Die Eschatologie der Ev.: ThBl 15, ’36, 225–41, Verheissg. u. Erfüllg. ’45; CCadoux, The Historic Mission of Jesus ’41 (eschat. of the synoptics); HPreisker, Das Ethos des Urchristentums ’49; AStrobel, Untersuchungen zum eschat. Verzögerungsproblem, ’61. Billerb. IV 799–976. S. also ἀνάστασις 2b, end.—In contrast to ἀρχή: B 1:6ab; IEph 14:1ab; IMg 13:1. Of God Rv 1:8 v.l.; 21:6; 22:13 (Ar. 4, 2; Just., D. 7, 2; Mel., P. 105, 113f; s. also ἀρχή 2).ⓑ adverbial expressionsα. adv. acc. τὸ τέλος finally (Pla. et al.; BGU 1024 VII, 23; B-D-F §160; s. Rob. 486–88; Theoph. Ant. 1, 14 [p. 92, 8].—The customary use in this case is τέλος without the art.: ViAm 1 [p. 81, 11 Sch.]) 1 Pt 3:8. εἶτα τὸ τέλος 1 Cor 15:24 is classed here by Hofmann2; FBurkitt, JTS 17, 1916, 384f; KBarth, Die Auferstehung der Toten2 1926, 96 (s. 2a above and 4 below).β. to the end, to the last: ἄχρι τέλους Hb 6:11; Rv 2:26; ἕως τέλους (Da 6:27 Theod.; JosAs 12:3) 1 Cor 1:8; 2 Cor 1:13 (here, too, it means to the end=until the parousia [Windisch, Sickenberger, NRSV] rather than ‘fully’ [Ltzm., Hdb.; RSV ’46]); Hs 9, 27, 3; μέχρι τέλους (Phocylides [VI B.C.] 17 Diehl3 ἐξ ἀρχῆς μέχρι τέλους; Chariton 4, 7, 8; Appian, Mithrid. 112 §550; Polyaenus 4, 6, 11; POxy 416, 3; PTebt 420, 18; Wsd 16:5; 19:1; Jos., Vi. 406) Hb 3:6 v.l., 14; Dg 10:7. S. also εἰς τέλος (γ below).γ. εἰς τέλος in the end, finally (Hdt. 3, 40 et al.; PTebt 38, 11 [113 B.C.]; 49, 12; Gen 46:4; GrBar 13:2; Ps.-Clem., Hom. 18, 2) Lk 18:5. σωθῆναι 2 Cl 19:3.—To the end, until the end (Epict. 1, 7, 17; Jos., Ant. 19, 96; JosAs 23:5) Mt 10:22; 24:13; Mk 13:13; IEph 14:2; IRo 10:3.—Forever, through all eternity (Dionys. Hal. 13, 88, 3; Ps 9:19; 76:9; 1 Ch 28:9; Da 3:34) ἔφθασεν ἐπʼ αὐτοὺς ἡ ὀργὴ εἰς τέλος 1 Th 2:16 (s. also below and cp. TestLevi 6:11, concerning which there is a variety of opinion). εἰς τέλος ἀπολέσαι τὴν ζωήν lose one’s life forever Hs 8, 8, 5b.—Decisively, extremely, fully, altogether (Polyb. 1, 20, 7; 10; 12, 27, 3 and oft.; Diod S 18, 57, 1 ταπεινωθέντες εἰς τ.=ruined utterly; Lucian, Philop. 14; Appian, Bell. Mithr. 44 §174; OGI 90, 12 [II B.C.]; PTebt 38, 11 [II B.C.]; 49, 11; 793 [s. οὖς 1]; Josh 8:24; 2 Ch 12:12; Ps 73:1; Job 6:9; PsSol 1:1; TestAbr A 13 p. 92, 23 [Stone p. 32]; ApcMos 19; Jos., Vi. 24; Just., A I, 44, 12; Diodorus on Ps 51:7: MPG 33, 1589b εἰς τέλος τουτέστι παντελῶς) 1 Th 2:16 ( forever is also prob.; s. above); B 4:7; 10:5; 19:11. ἱλαρὰ εἰς τέλος ἦν she was quite cheerful Hv 3, 10, 5. Cp. 3, 7, 2; m 12, 2, 3; Hs 6, 2, 3; 8, 6, 4; 8, 8, 2; 5a; 8, 9, 3; 9, 14, 2.—For εἰς τέλος ἠγάπησεν αὐτούς J 13:1 s. εἰς 3.δ. ἐν τέλει at the end (opp. πρὸ αἰώνων) IMg 6:1.③ the goal toward which a movement is being directed, end, goal, outcome (Dio Chrys. 67 [17], 3; Epict. 1, 30, 4; 3, 24, 7; Maximus Tyr. 20, 3b; Jos., Ant. 9, 73; TestAsh 1:3; ἡ θεία παίδευσις καὶ εἰσαγωγὴν ἔχει καὶ προκοπὴν καὶ τ. Did., Gen. 69, 9) Mt 26:58. τὸ τέλος κυρίου the outcome which the Lord brought about in the case of Job’s trials Js 5:11 (Diod S 20, 13, 3 τὸ δαιμόνιον τοῖς ὑπερηφάνως διαλογιζομένοις τὸ τέλος τῶν κατελπισθέντων εἰς τοὐναντίον μετατίθησιν=the divinity, in the case of the arrogant, turns the outcome of what they hoped for to the opposite.—On Js 5:11 s. 1 above). τὸ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη the instruction has love as its aim 1 Ti 1:5 (Ἐπίκουρος … λέγων τὸ τ. τῆς σοφίας εἶναι ἡδονήν Hippol., Ref. 1, 22, 4. τ.=‘goal’ or ‘purpose’: Epict. 1, 20, 15; 4, 8, 12; Diog. L. 2, 87; Just., D. 2, 6). Perh. this is the place for Ro 10:4, in the sense that Christ is the goal and the termination of the law at the same time, somewhat in the sense of Gal 3:24f (schol. on Pla., Leg. 625d τέλος τῶν νόμων=goal of the laws; Plut., Mor. 780e δίκη … νόμου τέλος ἐστί; FFlückiger, TZ 11, ’55, 153–57; difft. RJewett, Int 39, ’85, 341–56, Christ as goal but without repudiation of the law; cp. SBechtler, CBQ 56, ’94, 288–308); s. 1.—Esp. also of the final goal toward which pers. and things are striving, of the outcome or destiny which awaits them in accordance w. their nature (TestAsh 6:4; Philo, Exs. 162, Virt. 182; Just., A II, 3, 7; Ath., R. 24 p. 77, 19; Aelian, VH 3, 43; Alciphron 4, 7, 8; Procop. Soph., Ep. 154; τὸ τ. ὁρόμου Orig., C. Cels. 7, 52, 6) τὸ τέλος ἐκείνων θάνατος … τὸ τέλος ζωὴν αἰώνιον Ro 6:21f. Cp. 2 Cor 11:15; Phil 3:19 (HKoester, NTS 8, ’61/62, 325f): perh. a play on a mystery term; 1 Pt 4:17 (cp. 2 Macc 7:30–38); Hb 6:8. κομιζόμενοι τὸ τέλος τῆς πίστεως 1 Pt 1:9. τέλος τὰ πράγματα ἔχει all things have a goal or final destiny (i.e. death or life) IMg 5:1 (τέλος ἔχειν as Plut., Mor. 382e; Polyaenus 4, 2, 11 τέλος οὐκ ἔσχεν ἡ πρᾶξις=did not reach its goal; Jos., C. Ap. 2, 181, Ant. 17, 185.—Ael. Aristid. 52 p. 597 D.: τὸ τέλος πάντων πραγμάτων). εἰς τέλος εἶναι be at = reach the goal IRo 1:1 (εἰς for ἐν; s. εἰς 1aδ).④ last in a series, rest, remainder (Aristot. De Gen. Anim. 1, 18 p. 725b, 8; Is 19:15. Of a military formation Arrian, Tact. 10, 5; 18, 4), if τὸ τέλος 1 Cor 15:24 is to be taken, w. JWeiss and Ltzm., of a third and last group (τάγμα 1b; s. 2a and 2bα above).⑤ revenue obligation, (indirect) tax, toll-tax, customs duties (X., Pla. et al.; ins, pap; 1 Macc 10:31; 11:35; Jos., Ant. 12, 141) ἀποδιδόναι τὸ τέλος Ro 13:7b; cp. a (w. φόρος as Appian, Sicil. 2, 6, Bell. Civ. 2, 13 §47; Vi. Aesopi W 92; Ps.-Clem., Hom. 10, 22. Pl. w. εἰσφοραί Theoph. Ant. 1, 10 [p. 80, 19]). λαμβάνειν τέλη ἀπό τινος Mt 17:25 (w. κῆνσος; Just., A I, 27, 2).—τὰ τέλη τ. αἰώνων 1 Cor 10:11 is transl. the (spiritual) revenues of the ages by ASouter (Pocket Lex. of the NT 1916, s.v. τέλος) and PMacpherson, ET 55, ’43/44, 222 (s. 2a above).—GDelling, TW VIII, 50–88: τέλος and related words, also ZNW 55, ’64, 26–42=Studien zum NT, ’70, 17–31.—B. 802; 979. Schmidt, Syn. IV 496–523. DELG. M-M. EDNT. TW. Sv.
См. также в других словарях:
παντελῶς — παντελής all complete adverbial (attic epic doric) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
отиноудъ — (62) нар. 1.Вообще, совершенно; ни в коем случае: Ни единъ ѿ св҃щннаго чинѹ. или простець. ѿ жидовъ опрѣсныкъ [так!] да снѣсть… и в банѧхъ с ними отинѹ(д) мы˫асѧ. (παντελῶς) ПНЧ к. XIV, 206в; луче ѥсть ѡтину(д) не влагати сп(с)наго сѣмени.… … Словарь древнерусского языка (XI-XIV вв.)
отиноудь — (313) нар. 1.Вообще, совершенно; ни в коем случае: Съ мѹжатицею отинѹдь не посѣди. и не побесѣдѹи съ нею въ винѣ. (μὴ κοϑου τὸ σύνολον) Изб 1076, 175 об.; сильнѣишимь же отинѹдь непокръвены главы имѣти подобаѥть. УСт к. XII, 224 об.; и никымъже… … Словарь древнерусского языка (XI-XIV вв.)
отъноудъ — (41) нар. 1.Вообще: нечьстивы и мьрзъкъ сы. не вѣмь ѿкѹдѹ нашьдъшии обычаи. на ст҃ы˫а ць||ркъви. ѿнѹдъ ѿсѣщи. (παντελῶς) КЕ XII, 233а–б; си ѹбо дъва еретика. пелагии и келестинъ рѣша. ни еп(с)па ни клирика. ни ѿнѹдъ чистительскааго чина сѹща.… … Словарь древнерусского языка (XI-XIV вв.)
отънюдъ — (23) нар. 1.Вообще: ѥже ничимьже вѣры прѣстѹпающеѥ тѣмь ово ѹво [вм. ѹбо] ереси нарекоша. ово же распьрѧ. ово же отъсъбьрании. ѥреси ѹбо отъвьржены˫а. ѿнюдъ || и по тои вѣрѣ ощюженъ. (παντελѡ҃ς) КЕ XII, 178а–б; и аще ѹбо не причѧстенъ есть ѿнюдъ … Словарь древнерусского языка (XI-XIV вв.)
παντελής — ές, ΝΜΑ αυτός που έχει φθάσει στο ανώτατο σημείο ως προς ένα γνώρισμα του, ολοσχερής, εντελής, ολικός, ολοκληρωτικός (α. «παντελής ερήμωση» β. «παντελὴς μανία», Δίον. Χρυσ.) αρχ. 1. πλήρης, ολόκληρος 2. αυτός που κατορθώνει τα πάντα 3. φρ. α)… … Dictionary of Greek
отънюдь — (5*) нар. 1.Совсем, совершенно: многа вольныихъ и невольныихъ [прегрешений] различи˫а. невольноѥ бо ѥсть отънюдь. и далече отъ начьнъшааго. врьгъшааго каменьмь на пьса. или дрѣво. и чл҃вка ѹполѹчить… или плодъ потрѧсти. съключи же сѧ особь. ˫азву … Словарь древнерусского языка (XI-XIV вв.)
πανσυδί — και πασσυδί και πανσυδεί και πασσυδεί και πανσυδία, επικ. τ. πανσυδίη και, κατά δ. γρφ., πασσυδίη και πανσυδίην, και πασσυδίην Α επίρρ. 1. με όλες τις δυνάμεις («ὁρῶν ἐκβοηθοῡντας καὶ τοὺς ἄλλους πασσυδί, ἐκβοηθεῑ καὶ αὐτός», Ξεν.) 2. παντελώς 3 … Dictionary of Greek
Гипатия — (Ипатия) Александрийская Ὑπᾰτία ἡ Ἀλεξάνδρεῖα … Википедия
ЕДИНОЕ — ЕДИНОЕ (ἕν), одно из фундаментальных понятий классической греческой философии. Единое мыслится в качестве начала неделимости, единства и целостности как реально сущего (вещи, души, сознания), так и идеального бытия (закон, число). В… … Античная философия
ПРОКЛ — ПРОКЛ (Πρόκλος) Диадох (8/7.02.412, Константинополь 17.04.485, Афины), выдающийся философ неоплатоник, глава Афинской неоплатонической школы, систематизатор важнейших направлений античной философской мысли и мифологической традиции, оказавший … Античная философия